Leitura diária da Bíblia em 365 dias, o Novo Testamento em 260 dias e o Antigo Testamento em 324 dias. Tudo no automático!
Assim diz o SENHOR: O céu é o meu trono, e a terra o escabelo dos meus pés; que casa me edificaríeis vós? E qual seria o lugar do meu descanso? Porque a minha mão fez todas estas coisas, e assim todas elas foram feitas, diz o SENHOR; mas para esse olharei, para o pobre e abatido de espírito, e que treme da minha palavra. [Isaías 66: 1-2]
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Novo Testamento (260 dias)
New International Version: 126 de 260 dias
| Romans: 9 |
|---|
| 1. I speak the truth in Christ--I am not lying, my conscience confirms it in the Holy Spirit-- |
| 2. I have great sorrow and unceasing anguish in my heart. |
| 3. For I could wish that I myself were cursed and cut off from Christ for the sake of my brothers, those of my own race, |
| 4. the people of Israel. Theirs is the adoption as sons; theirs the divine glory, the covenants, the receiving of the law, the temple worship and the promises. |
| 5. Theirs are the patriarchs, and from them is traced the human ancestry of Christ, who is God over all, forever praised! Amen. |
| 6. It is not as though God's word had failed. For not all who are descended from Israel are Israel. |
| 7. Nor because they are his descendants are they all Abraham's children. On the contrary, "It is through Isaac that your offspring will be reckoned." |
| 8. In other words, it is not the natural children who are God's children, but it is the children of the promise who are regarded as Abraham's offspring. |
| 9. For this was how the promise was stated: "At the appointed time I will return, and Sarah will have a son." |
| 10. Not only that, but Rebekah's children had one and the same father, our father Isaac. |
| 11. Yet, before the twins were born or had done anything good or bad--in order that God's purpose in election might stand: |
| 12. not by works but by him who calls--she was told, "The older will serve the younger." |
| 13. Just as it is written: "Jacob I loved, but Esau I hated." |
| 14. What then shall we say? Is God unjust? Not at all! |
| 15. For he says to Moses, "I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion." |
| 16. It does not, therefore, depend on man's desire or effort, but on God's mercy. |
| 17. For the Scripture says to Pharaoh: "I raised you up for this very purpose, that I might display my power in you and that my name might be proclaimed in all the earth." |
| 18. Therefore God has mercy on whom he wants to have mercy, and he hardens whom he wants to harden. |
| 19. One of you will say to me: "Then why does God still blame us? For who resists his will?" |
| 20. But who are you, O man, to talk back to God? "Shall what is formed say to him who formed it, 'Why did you make me like this?'" |
| 21. Does not the potter have the right to make out of the same lump of clay some pottery for noble purposes and some for common use? |
| 22. What if God, choosing to show his wrath and make his power known, bore with great patience the objects of his wrath--prepared for destruction? |
| 23. What if he did this to make the riches of his glory known to the objects of his mercy, whom he prepared in advance for glory-- |
| 24. even us, whom he also called, not only from the Jews but also from the Gentiles? |
| 25. As he says in Hosea: "I will call them 'my people' who are not my people; and I will call her 'my loved one' who is not my loved one," |
| 26. and, "It will happen that in the very place where it was said to them, 'You are not my people,' they will be called 'sons of the living God.'" |
| 27. Isaiah cries out concerning Israel: "Though the number of the Israelites be like the sand by the sea, only the remnant will be saved. |
| 28. For the Lord will carry out his sentence on earth with speed and finality." |
| 29. It is just as Isaiah said previously: "Unless the Lord Almighty had left us descendants, we would have become like Sodom, we would have been like Gomorrah." |
| 30. What then shall we say? That the Gentiles, who did not pursue righteousness, have obtained it, a righteousness that is by faith; |
| 31. but Israel, who pursued a law of righteousness, has not attained it. |
| 32. Why not? Because they pursued it not by faith but as if it were by works. They stumbled over the "stumbling stone." |
| 33. As it is written: "See, I lay in Zion a stone that causes men to stumble and a rock that makes them fall, and the one who trusts in him will never be put to shame." |
New International Version: 126 de 260 dias
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