Genesis 10

• 1. This is the account of Shem, Ham and Japheth, Noah's sons, who themselves had sons after the flood. The Japhethites
• 2. The sons of Japheth: Gomer, Magog, Madai, Javan, Tubal, Meshech and Tiras.
• 3. The sons of Gomer: Ashkenaz, Riphath and Togarmah.
• 4. The sons of Javan: Elishah, Tarshish, the Kittim and the Rodanim.
• 5. (From these the maritime peoples spread out into their territories by their clans within their nations, each with its own language.) The Hamites
• 6. The sons of Ham: Cush, Mizraim, Put and Canaan.
• 7. The sons of Cush: Seba, Havilah, Sabtah, Raamah and Sabteca. The sons of Raamah: Sheba and Dedan.
• 8. Cush was the father of Nimrod, who grew to be a mighty warrior on the earth.
• 9. He was a mighty hunter before the LORD; that is why it is said, "Like Nimrod, a mighty hunter before the LORD."
• 10. The first centers of his kingdom were Babylon, Erech, Akkad and Calneh, in Shinar.
• 11. From that land he went to Assyria, where he built Nineveh, Rehoboth Ir, Calah
• 12. and Resen, which is between Nineveh and Calah; that is the great city.
• 13. Mizraim was the father of the Ludites, Anamites, Lehabites, Naphtuhites,
• 14. Pathrusites, Casluhites (from whom the Philistines came) and Caphtorites.
• 15. Canaan was the father of Sidon his firstborn, and of the Hittites,
• 16. Jebusites, Amorites, Girgashites,
• 17. Hivites, Arkites, Sinites,
• 18. Arvadites, Zemarites and Hamathites. Later the Canaanite clans scattered
• 19. and the borders of Canaan reached from Sidon toward Gerar as far as Gaza, and then toward Sodom, Gomorrah, Admah and Zeboiim, as far as Lasha.
• 20. These are the sons of Ham by their clans and languages, in their territories and nations. The Semites
• 21. Sons were also born to Shem, whose older brother was Japheth; Shem was the ancestor of all the sons of Eber.
• 22. The sons of Shem: Elam, Asshur, Arphaxad, Lud and Aram.
• 23. The sons of Aram: Uz, Hul, Gether and Meshech.
• 24. Arphaxad was the father of Shelah, and Shelah the father of Eber.
• 25. Two sons were born to Eber: One was named Peleg, because in his time the earth was divided; his brother was named Joktan.
• 26. Joktan was the father of Almodad, Sheleph, Hazarmaveth, Jerah,
• 27. Hadoram, Uzal, Diklah,
• 28. Obal, Abimael, Sheba,
• 29. Ophir, Havilah and Jobab. All these were sons of Joktan.
• 30. The region where they lived stretched from Mesha toward Sephar, in the eastern hill country.
• 31. These are the sons of Shem by their clans and languages, in their territories and nations.
• 32. These are the clans of Noah's sons, according to their lines of descent, within their nations. From these the nations spread out over the earth after the flood.

Matthew 9

• 1. Jesus stepped into a boat, crossed over and came to his own town.
• 2. Some men brought to him a paralytic, lying on a mat. When Jesus saw their faith, he said to the paralytic, "Take heart, son; your sins are forgiven."
• 3. At this, some of the teachers of the law said to themselves, "This fellow is blaspheming!"
• 4. Knowing their thoughts, Jesus said, "Why do you entertain evil thoughts in your hearts?
• 5. Which is easier: to say, 'Your sins are forgiven,' or to say, 'Get up and walk'?
• 6. But so that you may know that the Son of Man has authority on earth to forgive sins...." Then he said to the paralytic, "Get up, take your mat and go home."
• 7. And the man got up and went home.
• 8. When the crowd saw this, they were filled with awe; and they praised God, who had given such authority to men.
• 9. As Jesus went on from there, he saw a man named Matthew sitting at the tax collector's booth. "Follow me," he told him, and Matthew got up and followed him.
• 10. While Jesus was having dinner at Matthew's house, many tax collectors and "sinners" came and ate with him and his disciples.
• 11. When the Pharisees saw this, they asked his disciples, "Why does your teacher eat with tax collectors and 'sinners'?"
• 12. On hearing this, Jesus said, "It is not the healthy who need a doctor, but the sick.
• 13. But go and learn what this means: 'I desire mercy, not sacrifice.' For I have not come to call the righteous, but sinners."
• 14. Then John's disciples came and asked him, "How is it that we and the Pharisees fast, but your disciples do not fast?"
• 15. Jesus answered, "How can the guests of the bridegroom mourn while he is with them? The time will come when the bridegroom will be taken from them; then they will fast.
• 16. "No one sews a patch of unshrunk cloth on an old garment, for the patch will pull away from the garment, making the tear worse.
• 17. Neither do men pour new wine into old wineskins. If they do, the skins will burst, the wine will run out and the wineskins will be ruined. No, they pour new wine into new wineskins, and both are preserved."
• 18. While he was saying this, a ruler came and knelt before him and said, "My daughter has just died. But come and put your hand on her, and she will live."
• 19. Jesus got up and went with him, and so did his disciples.
• 20. Just then a woman who had been subject to bleeding for twelve years came up behind him and touched the edge of his cloak.
• 21. She said to herself, "If I only touch his cloak, I will be healed."
• 22. Jesus turned and saw her. "Take heart, daughter," he said, "your faith has healed you." And the woman was healed from that moment.
• 23. When Jesus entered the ruler's house and saw the flute players and the noisy crowd,
• 24. he said, "Go away. The girl is not dead but asleep." But they laughed at him.
• 25. After the crowd had been put outside, he went in and took the girl by the hand, and she got up.
• 26. News of this spread through all that region.
• 27. As Jesus went on from there, two blind men followed him, calling out, "Have mercy on us, Son of David!"
• 28. When he had gone indoors, the blind men came to him, and he asked them, "Do you believe that I am able to do this?Yes, Lord," they replied.
• 29. Then he touched their eyes and said, "According to your faith will it be done to you";
• 30. and their sight was restored. Jesus warned them sternly, "See that no one knows about this."
• 31. But they went out and spread the news about him all over that region.
• 32. While they were going out, a man who was demon-possessed and could not talk was brought to Jesus.
• 33. And when the demon was driven out, the man who had been mute spoke. The crowd was amazed and said, "Nothing like this has ever been seen in Israel."
• 34. But the Pharisees said, "It is by the prince of demons that he drives out demons."
• 35. Jesus went through all the towns and villages, teaching in their synagogues, preaching the good news of the kingdom and healing every disease and sickness.
• 36. When he saw the crowds, he had compassion on them, because they were harassed and helpless, like sheep without a shepherd.
• 37. Then he said to his disciples, "The harvest is plentiful but the workers are few.
• 38. Ask the Lord of the harvest, therefore, to send out workers into his harvest field."

Ezra 9

• 1. After these things had been done, the leaders came to me and said, "The people of Israel, including the priests and the Levites, have not kept themselves separate from the neighboring peoples with their detestable practices, like those of the Canaanites, Hittites, Perizzites, Jebusites, Ammonites, Moabites, Egyptians and Amorites.
• 2. They have taken some of their daughters as wives for themselves and their sons, and have mingled the holy race with the peoples around them. And the leaders and officials have led the way in this unfaithfulness."
• 3. When I heard this, I tore my tunic and cloak, pulled hair from my head and beard and sat down appalled.
• 4. Then everyone who trembled at the words of the God of Israel gathered around me because of this unfaithfulness of the exiles. And I sat there appalled until the evening sacrifice.
• 5. Then, at the evening sacrifice, I rose from my self-abasement, with my tunic and cloak torn, and fell on my knees with my hands spread out to the LORD my God
• 6. and prayed: "O my God, I am too ashamed and disgraced to lift up my face to you, my God, because our sins are higher than our heads and our guilt has reached to the heavens.
• 7. From the days of our forefathers until now, our guilt has been great. Because of our sins, we and our kings and our priests have been subjected to the sword and captivity, to pillage and humiliation at the hand of foreign kings, as it is today.
• 8. "But now, for a brief moment, the LORD our God has been gracious in leaving us a remnant and giving us a firm place in his sanctuary, and so our God gives light to our eyes and a little relief in our bondage.
• 9. Though we are slaves, our God has not deserted us in our bondage. He has shown us kindness in the sight of the kings of Persia: He has granted us new life to rebuild the house of our God and repair its ruins, and he has given us a wall of protection in Judah and Jerusalem.
• 10. "But now, O our God, what can we say after this? For we have disregarded the commands
• 11. you gave through your servants the prophets when you said: 'The land you are entering to possess is a land polluted by the corruption of its peoples. By their detestable practices they have filled it with their impurity from one end to the other.
• 12. Therefore, do not give your daughters in marriage to their sons or take their daughters for your sons. Do not seek a treaty of friendship with them at any time, that you may be strong and eat the good things of the land and leave it to your children as an everlasting inheritance.'
• 13. "What has happened to us is a result of our evil deeds and our great guilt, and yet, our God, you have punished us less than our sins have deserved and have given us a remnant like this.
• 14. Shall we again break your commands and intermarry with the peoples who commit such detestable practices? Would you not be angry enough with us to destroy us, leaving us no remnant or survivor?
• 15. O LORD, God of Israel, you are righteous! We are left this day as a remnant. Here we are before you in our guilt, though because of it not one of us can stand in your presence."

New International Version

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